The Resurrectionist The Lost Work of Dr. Spencer Black by E. B. Hudspeth.pdf (2024)

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Postmortem Examination as Necroviolence at Charity Hospital Cemetery No. 2 (1847-1929).

Christine Halling, Alex Garcia-Putnam

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In death, bodies that were autopsied or used for medical dissection or experimentation are transformed from individuals into specimens, their identities and personhood removed. This destructive act was commonplace across the United States dur- ing the 19th century for the sake of medical advance- ment. Becoming a cadaver (anatomization) was typi- cally reserved for the poorest individuals who passed away in almshouses and indigent hospitals. Charity Hospital, which operated from the 18th century until Hurricane Katrina in 2005, served New Orleans’s indigent population. The remains of many individu- als who died at the hospital during the 19th century were used for medical dissection, experimentation, and autopsy. From two collections of skeletal remains associated with Charity Hospital’s second cemetery, this study explores the skeletal indicators of anatomi- zation and how these individuals’ treatment in death speaks to larger trends of marginalization of the poor during this time.

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In response to the violence of the Revolutionary War and affirming Enlightened philosophies, Harvard University founded its Medical School in 1783. Excavated materials from a trash feature at Holden Chapel, site of Harvard’s early medical lectures, include anatomized human remains. There, new regimes of medical authority were created through the manipulation of bodies via transgressive practices of dissection, display, and disposal. Existing studies of nineteenth-century cadavers strongly focus on their emotional and evidentiary qualities. Close attention should also be paid to instructional bodies. Instructional human remains, uncannily both subject and object, person and specimen, were distinct from other kinds of bodies – and distinctly troubling. The Holden collection historicizes concepts of the body, permits an archaeology of early medical authority, and destabilizes archaeologists’ usual approaches to human remains, corporeality, and the individual.

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The Resurrectionist The Lost Work of Dr. Spencer Black by E. B. Hudspeth.pdf (2024)
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